WE HAVE A GRATITUDE PROBLEM

Dear Church, we have a gratitude problem, and it’s not what you think.

We seem to have conflated the concepts of gratitude and worship, and so much so that many of us can no longer tell the difference. When we think about what it means to worship God, all too often our focus is reflecting on all the ways God has been good to us and all the ways we’ve seen His faithfulness in the form of blessings and earthly provision. Even listening to some modern worship songs can often reveal just how much the focus has shifted from who God is to what God has done for us.

As I begin to get deeper into writing my upcoming book about suffering, I’ve had to stop and reflect on this question: why it is that the modern church seems to have lost its way in regards to suffering? Why is my generation genuinely struggling to cope with pain and affliction and still keep the faith? I think part of it has to do with this “gratitude problem.” When our focus drifts away from who God is and we fixate instead on looking for God’s faithfulness in what he does for us? We shift our perspective, and we’ll ultimately weight our understanding of God by our own circumstances and experiences.

It often starts innocently enough: we see God move in an incredible way to provide for us, or we hear a testimony of His power and faithfulness to a fellow believer, and we say to ourselves “See? God is so good.” There is of course truth in that statement, God is so good, but the problem is when we assign that goodness to Him only in light of the ways we see Him provide for us. We use our limited perspective of what we believe is good and just and fair in this life, and start to see that as a measuring stick for our understanding of God’s faithfulness. Sure, we know God is good when He gives the miracle baby to the faithful couple who have spent 10 years waiting and praying, but is that WHY we know He is good? Do we believe He is good when the couple that tries for 20 years never gets a miracle of their own? Do we believe He is good when cancer and disease take our loved ones seemingly too soon? Do we believe He is good when the deepest desires of our heart are the very things He says no to? Do we believe He is good when we don’t have such obvious “proof” to hold up to show it? When we begin to focus too much on the testimonies of the things God has given to us as the proof of God’s character, then it shouldn’t be surprising when hard times lead us to question our faith or even God’s love for us. After all, if God’s gifts to us are the evidence we look for to prove His love and ultimately His goodness, how can we be sure of Him when our prayer seemingly goes unanswered?

GRATITUDE

One of the ways I’ve tried to become more intentional about combating this issue is in prayer. We have used a very simple model in our home to teach our boys about prayer. Each night when we have bedtime prayers, the boys have followed the same pattern: first they thank God for at least three things, then they pray for at least three other people, then they can pray for themselves (which always includes an apology for sin and a request for forgiveness, …

WE HAVE A GRATITUDE PROBLEM

GRATITUDE PROBLEM

Dear Church, we have a gratitude problem, and it’s not what you think.

We seem to have conflated the concepts of gratitude and worship, and so much so that many of us can no longer tell the difference. When we think about what it means to worship God, all too often our focus is reflecting on all the ways God has been good to us and all the ways we’ve seen His faithfulness in the form of blessings and earthly provision. Even listening to some modern worship songs can often reveal just how much the focus has shifted from who God is to what God has done for us.

As I begin to get deeper into writing my upcoming book about suffering, I’ve had to stop and reflect on this question: why it is that the modern church seems to have lost its way in regards to suffering? Why is my generation genuinely struggling to cope with pain and affliction and still keep the faith? I think part of it has to do with this “gratitude problem.” When our focus drifts away from who God is and we fixate instead on looking for God’s faithfulness in what he does for us? We shift our perspective, and we’ll ultimately weight our understanding of God by our own circumstances and experiences.

It often starts innocently enough: we see God move in an incredible way to provide for us, or we hear a testimony of His power and faithfulness to a fellow believer, and we say to ourselves “See? God is so good.” There is of course truth in that statement, God is so good, but the problem is when we assign that goodness to Him only in light of the ways we see Him provide for us. We use our limited perspective of what we believe is good and just and fair in this life, and start to see that as a measuring stick for our understanding of God’s faithfulness. Sure, we know God is good when He gives the miracle baby to the faithful couple who have spent 10 years waiting and praying, but is that WHY we know He is good? Do we believe He is good when the couple that tries for 20 years never gets a miracle of their own? Do we believe He is good when cancer and disease take our loved ones seemingly too soon? Do we believe He is good when the deepest desires of our heart are the very things He says no to? Do we believe He is good when we don’t have such obvious “proof” to hold up to show it? When we begin to focus too much on the testimonies of the things God has given to us as the proof of God’s character, then it shouldn’t be surprising when hard times lead us to question our faith or even God’s love for us. After all, if God’s gifts to us are the evidence we look for to prove His love and ultimately His goodness, how can we be sure of Him when our prayer seemingly goes unanswered?

Β One of the ways I’ve tried to become more intentional about combating this issue is in prayer. We have used a very simple model in our home to teach our boys about prayer. Each night when we have bedtime prayers, the boys have followed the same pattern: first they thank God for at least three things, then they pray for at least three other people, then they can pray for themselves (which always includes an apology for sin and a request for …